• Geza Vermes Biography
• Geza Vermes And Jesus

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In contrast to depictions of Jesus as a wandering Cynic teacher, Geza Vermes offers a portrait based on evidence of charismatic activity in first-century Galilee. Vermes shows how the major New Testament titles of Jesus-prophet, Lord, Messiah, son of man, Son of God-can be understood in this historical context. The result is a description of Jesus that retains its power and its credibility. Sales Rank: #651681 in Books.

Published on: 1981-04-01. Original language: English. Number of items: 1. Dimensions: 8.50' h x.60' w x 5.51' l,.88 pounds. Binding: Paperback. 288 pagesMost helpful customer reviews86 of 92 people found the following review helpful.Know Torah, know Jesus; no Torah, no JesusBy John S.

RyanElisabeth Schussler-Fiorenza somewhere tells a cute story about a class she once taught, in which she had the doggonedest time persuading a fine old Catholic gentleman that Jesus was actually Jewish. Finally he admitted that she had convinced him. 'But,' he added at once, 'the Blessed Mother for sure was not!' Well, yes, she was, and so - of course - was Jesus himself. This volume, by Jewish scholar Geza Vermes, is probably the single work that did the most to drive this point home to the modern world.There are naturally some difficulties with Vermes's work. One of these is that he relies on Talmudic writings that date, in their written form, from about 500 years later than Jesus; this objection he has dealt with in Jesus and the World of Judaism.

Another is that he has provided no real reason why his charismatic Galilean hasid should ever have gotten himself crucified; this objection he tries to meet in The Religion of Jesus the Jew (rather lamely and unconvincingly, to my mind; he suggests, at bottom, that Jesus just happened to be in the wrong place at the wrong time).Then, too, some of his parallels (the main ones being Hanina ben Dosa and Honi the Circle-Drawer) have been questioned for various reasons. Some of these reasons seem cogent to me as well, and I do not think Vermes has provided a complete picture of the historical Jesus.Nevertheless this groundbreaking work is the one that (re)started the conversation in the first place. If Jesus is now recognized by many Jews and Christians alike as having been, as a matter of history, a faithful Jew who in all likelihood did not intend to found a new religion separate from Judaism, this work played a crucial role in bringing that common recognition about.Nor is everything herein merely out of date. Vermes's discussions of - for example - the 'Son of Man' sayings and the nature of Galilean piety are still cited in the literature, and not always for the purpose of refuting them. Whether complete or not, Vermes's account contains a great deal of truth.At some point anyone trying to cope with the vast array of 'Jesus scholarship' of the last three or four decades should get around to reading this absolutely seminal work.

Jesus and the World of Judaism is unfortunately out of print as of this writing, but The Religion of Jesus the Jew is also recommended.0 of 0 people found the following review helpful.Great research and insightBy Andrew BreedloveThis is a great book. Thorough research and an in depth look at the jesus of the gospels. I enjoyed the first half of the book more than the second half.

But Vermes conclusions are excellent and greatly contribute to the discussion around the historical Jesus. The book can be very academic and esoteric at times. I was most impressed by the depth of ancient sources. Vermes builds his cas utilizing material from the Torah, books found in the Dead Sea scrolls, the gospels and numerous other texts that are not well known outside of academia.51 of 56 people found the following review helpful.Jesus brought to life in the context of his true originsBy A CustomerJesus the Jew is the first book in a trilogy written by Geza Vermes, Professor Emeritus of Jewish Studies at Oxford.

His second and third singles, 'Enfant Terrible' and 'Handsfree (If You Hold My Hand)' featuring, were released on 9 June 2008, followed by his debut album the week after, on 16 June.Sonny J was propelled into the mainstream music scene when a published a, featuring, on several well-known, before a version of 'Can't Stop Moving' was played on. Sonny j disastro. In September 2008, the song was re-issued with a by, which gave Sonny J his first top 40 hit when it peaked at #40 in the. He is currently a member of the band. Whilst the single only reached #80 in the UK singles chart, the track has been used frequently as background music on the. Sonny JBorn,Genres,Occupation(s)Musician, songwriterInstrumentsTurntables, keyboards, vocalsLabelsSonny J, short for Sonnington James III, is an electronic musician, hailing from, currently living in.His debut, 'Can't Stop Moving', was brought out by in 2007.

Geza Vermes Biography

The other 2 books in the trilogy are: 'Jesus and the World of Judaism' and 'The Religion of Jesus the Jew'. No doubt the titles of these books will be a bit off-putting to some readers, however I believe that Vermes has done an excellent job in presenting an objective account of the historical Jesus that should be read by all interested Jews and Christians alike.Vermes takes the position that Jesus the historical figure may be best understood in terms of his Judaic origins. Vermes portrays him as a charismatic, Chassid, similar to a number of others that existed in Jesus' time. He argues that many of the titles given to Jesus or titles that Jesus ascribed to himself such as 'Lord', 'Son of Man' and 'Son of God' may be best understood in terms of Jewish culture and Jewish writings of the time. In fact a great deal of the book is devoted to explaining these and other titles. An example is given where the title 'my Son' (son of God) was at one point bestowed upon a Jewish charismatic named Hanina Ben Dosa who, like Jesus, also broke Pharisaic etiquette at times but nonetheless was a respected teacher and miracle worker.

Upon this point, Vermes concludes that the notion of 'Son of God' in the Gospels is not an original form of terminology but was already well founded in Palestinian Jewish Belief to denote teachers that were highly respected by their peers.Many more examples such as the one mentioned above are given with regards to all titles bestowed upon Jesus in the Gospels. It is easy to see how such titles may have been adopted, misunderstood and finally corrupted by the gentile church to serve its own end. Many Christian readers may be shocked by the implications of Vermes' investigation, however it is important to remember after all that Jesus was Jewish and therefore certain elements of the Gospels would no doubt adopt some Jewish precepts.All in all, Vermes has shown himself to be a Scholar of impeccable caliber and should be more widely read in Judeo-Christian circles. His book is at times a little dry and hard to read, but it is worth it for the wealth of information that it contains on the subject of Jesus the Jew.

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About The True HerodWho was Herod the Great? How did he come to govern one of the most politically tumultuous regions in the world? Was he the heartless baby-killer of Matthew's Gospel, or does this popular tale do Herod a great disservice? Geza Vermes, whose work on the Historical Jesus and the Dead Sea Scrolls has made him one of the most recognisable names in Biblical and Jewish studies, provides a new portrait of Herod. Vermes examines Herod's legacy as a political leader, and a potentate, a man of culture, and an all-round smooth operator. Vermes opens up the fascinating character of Herod, from his sizable and fragile ego to his devastation at the execution of his beloved wife, an execution that Herod ordered himself.

Beginning with the key historical sources (notably Josephus) Vermes moves on to consider Herod's greatest legacy and testament - his extensive building works, which include the Temple in Jerusalem, Masada and Herodium. Colour images, combined with Vermes' lively prose make this new picture of Herod an enticing and informative guide to one of Ancient History's most misunderstood figures. Table of contentsPart I: A Bird's Eye view of Biblical History 1. From King David to the start of the Hellenistic Period 2. From the arrival of Hellenization in Judaea to the outbreak of the Maccabaean Uprising 3. The Maccabee Trio: Judas - Jonathan - Simon 4. The Hasmonaeans from John Hyrcanus to Mattathias Antigonus Part II: Herod the Great Prologue: The main events of Roman history during Herod's age Introduction 1.

Herod prior to his appointment as king (73/2 -40 BCE) 2. Herod, king of the Jews (40 - 4 BCE) (a) Herod consolidates his rule (37 - 25 BCE) (b) Herod, the builder (25 - 13 BCE) (c) The decline (13- 4 BCE) 3. Herod the Villain or Herod the Great (a) The portrait of Herod (b) Herod's character (c) Evaluation of Herod's positive and negative achievements Appendix: Herod in literature and cinema Part III: The Descendants of Herod in the New Testament and Josephus 1. Herod Archelaus (4 BCE - 6 CE) 2.

Geza Vermes And Jesus

Herod Antipas (4 BCE - 39 CE) 3. Herod Philip (4 BCE - 33/4 CE) 4. Herod Agrippa I (41 - 44 CE) 5.

Herod of Chalcis (41-48 CE) 6. Herod Agrippa II (50 - 92/3 or 100 CE) Conclusion Chronology of Herod's life Bibliography Index.